I]t is our duty to put forth our greatest efforts and summon all our energies in order that the bonds of unity and accord may be established among mankind. ... Now is the time to associate together in love and harmony." --'Abdu'l-Bahá

Wednesday, October 31, 2007

Remote Baha'i school adds two new grades

BUNISI, Papua New Guinea
31 October 2007 (BWNS)

In the remote village of Bunisi in Milne Bay Province in Papua New Guinea, the age you start school doesn't depend on how old you are - it depends on whether you can handle the hike to and from class.

Each morning, children trek for two hours, walking 2,000 feet down the mountain to the Ikara Primary School. And each afternoon, they hike back up.

Not easy for a 7-year-old.

"By the time the children get to school they are exhausted," said Jalal Mills, a Baha'i familiar with the educational system in Bunisi. "Then they are expected to concentrate in class and learn."

But now the situation is changing, at least for the first and second graders. Last month, the Bunisi Elementary School, which until recently only served preschoolers, added new classrooms.

Operated by the Baha'i community of Bunisi, the school serves students in preschool and now grades one and two from nearly a dozen nearby villages, covering an area with a population of perhaps 1,000 people. The pupils come from different religious backgrounds.

"The people are happy that the Baha'is have helped build a school to provide education for the boys and girls of the area," said Kessia Ruh, who in September traveled by helicopter from Rabaul to attend the inauguration of the new classrooms.

View a larger version
Kessia Ruh, a Baha'i Counsellor invited as a special guest to the inauguration of new classrooms at Bunisi Elementary School in Papua New Guinea, cuts the ribbon at one of the new buildings.

A Baha'i Counsellor, Ms. Ruh said the Baha'is themselves were eager to have outside visitors for the ceremony. "They hadn't had visitors from outside the area, and they wanted other neighboring villages to know that the Baha'i friends from (other places) would come," she said.

The school was started in 1995 by local Baha'is, who were concerned about the lack of educational opportunities for their children. They began with a preschool and spent last year working to add the new classrooms. They hope to expand further, perhaps adding a grade each year. Some 50 Baha'is live in Bunisi, with another few hundred in the surrounding area.

Instruction in the school is in the local language, Umaikana, because that is the norm in the country for the first three years of school. Students pay the equivalent of about US$3 a term and, because it is a government-registered school, public subsidies pay another US$99 per term for each child. View a larger version

The school has three teachers, offering class for some 75 children in all. Two of the teachers are Baha'is, but most of the students are not. Religious instruction is limited to specified periods, and several religions are taught.

Even for Papua New Guinea, Bunisi is remote. Located 4,600 feet above sea level near the Milne Bay area in the eastern part of the country, Bunisi doesn't appear on most maps - it is just one of many small villages that dot the area. The closest settlement with electricity and running water is Rabaraba, a coastal station reached by a two-day walk through the mountains.

View a larger version
Map shows the location of Bunisi in New Guinea and in the world.

Bunisi itself has no electricity, no running water and no telecommunication services. Most of the people are subsistence farmers. View a larger version

In addition to Ms. Ruh, other guests of honor at the inauguration were Chief Sigeru Buapa of the Bunisi area and the headmaster of the Ikara Primary School, where older children from the area will continue to attend classes.

All the guests joined in singing and dancing with local residents and hundreds of other visitors from the area who had hiked to Bunisi to participate in the festivities.

The land for the school was donated by the chief.

"Before, I used this land to hunt cuscus, and now I give it for the future generations to huntView a larger version for education," he said at the inauguration ceremony for the new classrooms.

The blog spirit :---> UNITY UNITY UNITY

The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established. Bahá'u'lláh

-- We must seek the fragrance of the rose from whatever bush it is blooming -- whether oriental or western.
Be seekers of light, no matter from which lantern it shines forth.
Be not lovers of the lantern.
At one time the light has shone from a lantern in the East, now in the West. If it comes from North, South, from whatever direction it proceeds, follow the light.



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Is peace possible on the planet

Human-kind have come to the world in innumerable numbers, and passed away; their physical bodies and that which belonged to them passes away with them.Their health and disease both passed away. Their restand hardship both vanished. Their wealth and povertyended. Their honor and misery terminated. But the reality of man is immortal. The spirit of man is everlasting.It is the spirit to which importance is to be attached.The difference (between spirit and body) is this, thatone will enter the realm of enlightenment whereas the other will fall into the world of darkness.

--Star of the West Magazine
Vol. 14, No. 1, April, 1923
From the Pilgrim Notes of
Mrs. I. D. Brittingham
Acca, October, 1909

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O people of the earth! The first Glad-Tidings which the Mother Book hath, in this Most Great Revelation, imparted unto all the peoples of the world is that the law of holy war hath been blotted out from the Book. Glorified be the All-Merciful, the Lord of grace abounding, through Whom the door of heavenly bounty hath been flung open in the face of all that are in heaven and on earth. -- Baha'u'llah

Tablets of Baha'u'llah p. 21


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Islam attained a very high spiritual state, but western scholars are prone to judging it by Christian standards. One cannot call one world Faith superior to another, as they all come from God; they are progressive, each suited to certain needs of the times. Shoghi Effendi
From a letter written on his behalf
to an individual believer.
November 19, 1945
Compilations Lights of Guidance p. 494

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O CONCOURSE of Christians! .....

Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My Revelation.... O people of the Gospel! They who were not in the Kingdom have now entered it, whilst We behold you, in this day, tarrying at the gate. Rend the veils asunder by the power of your Lord, the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom. Thus biddeth you He Who desireth for you everlasting life... Baha'u'llah

The Proclamation of Baha'u'llah p. 91

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. Isaiah 62:2

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

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...By Thy glory! Every time I lift up mine eyes unto Thy heaven, I call to mindThy highness and Thy loftiness, and Thine incomparable glory and greatness;and every time I turn my gaze to Thine earth, I am madeto recognize the evidences of Thy power and the tokensof Thy bounty.And when I behold the sea, I find that it speaketh to me ofThy majesty, and of the potency of Thy might, and of Thy sovereignty and Thy grandeur.And at whatever time I contemplate the mountains, I am led to discover the ensigns of Thy victory and the standards of Thine omnipotence. Baha'u'llah
Prayers and Meditations p. 271
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THE SPIRITUAL COUPLETS

OF MAULANA JALALU-'D-DlN MUHAMMAD RUMI


HEARKEN to the reed-flute, how it complains,Lamenting its banishment from its home:"Ever since they tore me from my osier bed,My plaintive notes have moved men and women to tears.I burst my breast, striving to give vent to sighs,And to express the pangs of my yearning for my home.He who abides far away from his homeIs ever longing for the day ho shall return.My wailing is heard in every throng,In concert with them that rejoice and them that weep.Each interprets my notes in harmony with his own feelings,But not one fathoms the secrets of my heart.My secrets are not alien from my plaintive notes,Yet they are not manifest to the sensual eye and ear.Body is not veiled from soul, neither soul from body,Yet no man hath ever seen a soul."This plaint of the flute is fire, not mere air.Let him who lacks this fire be accounted dead!'Tis the fire of love that inspires the flute,l'Tis the ferment of love that possesses the wine.The flute is the confidant of all unhappy lovers;Yea, its strains lay bare my inmost secrets.Who hath seen a poison and an antidote like the flute?Who hath seen a sympathetic consoler like the flute?The flute tells the tale of love's bloodstained path,It recounts the story of Majnun's love toils.None is privy to these feelings save one distracted,As ear inclines to the whispers of the tongue.Through grief my days are as labor and sorrow,My days move on, hand in hand with anguish.Yet,, though my days vanish thus, 'tis no matter,Do thou abide, O Incomparable Pure One! 2But all who are not fishes are soon tired of water;And they who lack daily bread find the day very long;So the "Raw" comprehend not the state of the "Ripe;" 3Therefore it behoves me to shorten my discourse.Arise, O son! burst thy bonds and be free!How long wilt thou be captive to silver and gold?Though thou pour the ocean into thy pitcher,It can hold no more than one day's store.The pitcher of the desire of the covetous never fills,The oyster-shell fills not with pearls till it is content;Only he whose garment is rent by the violence of loveIs wholly pure from covetousness and sin.Hail to thee, then, O LOVE, sweet madness!Thou who healest all our infirmities!Who art the physician of our pride and self-conceit!Who art our Plato and our Galen!Love exalts our earthly bodies to heaven,And makes the very hills to dance with joy!O Iover, 'twas love that gave life to Mount Sinai, 4When "it quaked, and Moses fell down in a swoon."Did my Beloved only touch me with his lips,I too, like the flute, would burst out in melody.But he who is parted from them that speak his tongue,Though he possess a hundred voices, is perforce dumb.When the rose has faded and the garden is withered,The song of the nightingale is no longer to be heard.The BELOVED is all in all, the lover only veils Him; 5The BELOVED is all that lives, the lover a dead thing.When the lover feels no longer LOVE's quickening,He becomes like a bird who has lost its wings. Alas!How can I retain my senses about me,When the BELOVED shows not the light of His countenance?LOVE desires that this secret should be revealed,For if a mirror reflects not, of what use is it?Knowest thou why thy mirror reflects not?Because the rust has not been scoured from its face.If it were purified from all rust and defilement,It would reflect the shining of the SUN Of GOD.6O friends, ye have now heard this tale,Which sets forth the very essence of my case.*NOTES:1. Love signifies the strong attraction that draws all creatures back to reunion with their Creator.2. Self-annihilation leads to eternal life in God the universal Noumenon, by whom all phenomena subsist. See Gulshan i Raz, I. 400.3. "Raw" and "Ripe" are terms for "Men of externals" and "Men of heart" or Mystics.4. Alluding to the giving of the law on Mount Sinai. Koran vii. 139.5. All phenomenal existences (man included) are but "veils" obscuring the face of the Divine Noumenon, the only real existence, and the moment His sustaining presence is withdrawn they at once relapse into their original nothingness. See Gulshan i Raz, I. 165.6. So Bernard of Clairvaux. See Gulshan i Raz, I. 435.
(Mathnavi of Rumi (E.H. Whinfield tr), The Masnavi Vol 1)