I]t is our duty to put forth our greatest efforts and summon all our energies in order that the bonds of unity and accord may be established among mankind. ... Now is the time to associate together in love and harmony." --'Abdu'l-Bahá

Monday, May 12, 2008

THE FACES OF THE BAHA'I WORLD

HAIFA, Israel, 12 May 2008 (BWNS) -- Experiencing the diversity of the human family can be humbling, as Baha'is attending their recent international convention learned.

One can meet an industrialist from Italy, a civil engineer from Barbados, and a presidential advisor from South Africa - but realize that a 25-year-old student from South America is equally impressive with her knowledge of how to organize classes for children and youth.

Or discover that the Ph.D. who works with the international research agency speaks two languages, but the woman who owns a small business in Cameroon speaks five.

A thousand delegates from more than 150 countries came to Haifa for the 10th International Baha'i Convention, and at least some participants say the diversity was unprecedented.

Gregory C. Dahl, who formerly worked at the International Monetary Fund and has attended many U.N.-related meetings, had never seen anything like it.

"This is easily the most diverse gathering of people on the planet," he said of the convention. He compared it to a U.N. meeting but said the diversity at the Baha'i gathering came not just from the different nationalities but from the backgrounds of the participants.

"At the United Nations, there are representatives from many countries, but not from so many different social, economic, and professional classes," said Mr. Dahl, who attended the Baha'i convention as a delegate from Bulgaria. He noted that the others from Bulgaria included someone who works for a coal-mining company, another employed by an insurance company, a musician, and a secretary.

The purpose of the Baha'i convention, held every five years, is to elect the Universal House of Justice, the international governing body of the Baha'i Faith. Delegates also consult about their experiences and concerns. The nine delegates from each nation are themselves the elected members of the National Spiritual Assembly of the Baha'is of their country.

Alan Smith of the Virgin Islands was attending his sixth International Baha'i Convention and said he noticed a difference this year.

"It's feeling far more international," he said, attributing the change not to additional countries but to more diverse groups of delegates from within each country.

Among the delegates from Russia, for example, were two ethnic Russians; one Russian with Estonian ancestry; two individuals of Buryat-Mongolian ethnicity from Eastern Siberia; a Tatar, whose family background is Muslim; an Osetin woman from the Caucasus; and an American-born man descended from Russian Jews who is married to a Russian and lives in Siberia.

From the United States came a federal judge, a psychologist, a medical doctor, a corporate retirement plan manager, and an administrator who works with health-care issues for Native Americans. Some are white, some are black, and one is American Indian of the Rosebud Sioux Tribe of the Sicangu Lakota.

From Albania came a police officer, a lawyer, a teacher, a secretary, some from the northern part of the country, some from the south.

From Venezuela came "younger" and "older" - three of the delegates were 25 years old, and two were in their 60s or older.

Daniel Woodard, an engineering student from Caracas, said he realized at the convention that not only is the Baha'i community diverse but that it truly encompasses the whole world. He was even more heartened by the unified spirit, as Baha'is and others work together to create a better world.

"Despite the fact that there are now many of us, and we are so diverse, nobody is being left behind," he said of the people he saw. "We are so intertwined that as we move forward, if someone falters or has difficulties, they will be sustained and helped by the others."

More about the delegates to the International Baha'i Convention:

-- The oldest delegate, from Niger, was 82. The youngest was a woman from Belarus who turned 21 last August and was elected to her National Assembly in a by-election in November. (The minimum age for election is 21.)

-- Delegates came from almost everywhere, from Greenland in the north to Chile, Argentina, and New Zealand in the south; from Kiribati just west of the international date line, around the world to Samoa just east of the date line. Those remote islands were balanced by delegates from the world's great cities - London, Los Angeles, Tokyo, Buenos Aires.

-- Twelve delegates were 25 years old or younger.

-- English was the main language, and most participants apparently were comfortable with it because only about 320 participants requested earphones to listen to translation to Spanish, French, or Russian. (Convention organizers also noted that a small handful of people might not have been able to manage any of the four official languages and required one-on-one help with translation.)

-- More than 40 percent of the convention delegates were women.

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The blog spirit :---> UNITY UNITY UNITY

The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established. Bahá'u'lláh

-- We must seek the fragrance of the rose from whatever bush it is blooming -- whether oriental or western.
Be seekers of light, no matter from which lantern it shines forth.
Be not lovers of the lantern.
At one time the light has shone from a lantern in the East, now in the West. If it comes from North, South, from whatever direction it proceeds, follow the light.



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Is peace possible on the planet

Human-kind have come to the world in innumerable numbers, and passed away; their physical bodies and that which belonged to them passes away with them.Their health and disease both passed away. Their restand hardship both vanished. Their wealth and povertyended. Their honor and misery terminated. But the reality of man is immortal. The spirit of man is everlasting.It is the spirit to which importance is to be attached.The difference (between spirit and body) is this, thatone will enter the realm of enlightenment whereas the other will fall into the world of darkness.

--Star of the West Magazine
Vol. 14, No. 1, April, 1923
From the Pilgrim Notes of
Mrs. I. D. Brittingham
Acca, October, 1909

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O people of the earth! The first Glad-Tidings which the Mother Book hath, in this Most Great Revelation, imparted unto all the peoples of the world is that the law of holy war hath been blotted out from the Book. Glorified be the All-Merciful, the Lord of grace abounding, through Whom the door of heavenly bounty hath been flung open in the face of all that are in heaven and on earth. -- Baha'u'llah

Tablets of Baha'u'llah p. 21


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Islam attained a very high spiritual state, but western scholars are prone to judging it by Christian standards. One cannot call one world Faith superior to another, as they all come from God; they are progressive, each suited to certain needs of the times. Shoghi Effendi
From a letter written on his behalf
to an individual believer.
November 19, 1945
Compilations Lights of Guidance p. 494

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O CONCOURSE of Christians! .....

Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My Revelation.... O people of the Gospel! They who were not in the Kingdom have now entered it, whilst We behold you, in this day, tarrying at the gate. Rend the veils asunder by the power of your Lord, the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom. Thus biddeth you He Who desireth for you everlasting life... Baha'u'llah

The Proclamation of Baha'u'llah p. 91

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. Isaiah 62:2

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

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...By Thy glory! Every time I lift up mine eyes unto Thy heaven, I call to mindThy highness and Thy loftiness, and Thine incomparable glory and greatness;and every time I turn my gaze to Thine earth, I am madeto recognize the evidences of Thy power and the tokensof Thy bounty.And when I behold the sea, I find that it speaketh to me ofThy majesty, and of the potency of Thy might, and of Thy sovereignty and Thy grandeur.And at whatever time I contemplate the mountains, I am led to discover the ensigns of Thy victory and the standards of Thine omnipotence. Baha'u'llah
Prayers and Meditations p. 271
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THE SPIRITUAL COUPLETS

OF MAULANA JALALU-'D-DlN MUHAMMAD RUMI


HEARKEN to the reed-flute, how it complains,Lamenting its banishment from its home:"Ever since they tore me from my osier bed,My plaintive notes have moved men and women to tears.I burst my breast, striving to give vent to sighs,And to express the pangs of my yearning for my home.He who abides far away from his homeIs ever longing for the day ho shall return.My wailing is heard in every throng,In concert with them that rejoice and them that weep.Each interprets my notes in harmony with his own feelings,But not one fathoms the secrets of my heart.My secrets are not alien from my plaintive notes,Yet they are not manifest to the sensual eye and ear.Body is not veiled from soul, neither soul from body,Yet no man hath ever seen a soul."This plaint of the flute is fire, not mere air.Let him who lacks this fire be accounted dead!'Tis the fire of love that inspires the flute,l'Tis the ferment of love that possesses the wine.The flute is the confidant of all unhappy lovers;Yea, its strains lay bare my inmost secrets.Who hath seen a poison and an antidote like the flute?Who hath seen a sympathetic consoler like the flute?The flute tells the tale of love's bloodstained path,It recounts the story of Majnun's love toils.None is privy to these feelings save one distracted,As ear inclines to the whispers of the tongue.Through grief my days are as labor and sorrow,My days move on, hand in hand with anguish.Yet,, though my days vanish thus, 'tis no matter,Do thou abide, O Incomparable Pure One! 2But all who are not fishes are soon tired of water;And they who lack daily bread find the day very long;So the "Raw" comprehend not the state of the "Ripe;" 3Therefore it behoves me to shorten my discourse.Arise, O son! burst thy bonds and be free!How long wilt thou be captive to silver and gold?Though thou pour the ocean into thy pitcher,It can hold no more than one day's store.The pitcher of the desire of the covetous never fills,The oyster-shell fills not with pearls till it is content;Only he whose garment is rent by the violence of loveIs wholly pure from covetousness and sin.Hail to thee, then, O LOVE, sweet madness!Thou who healest all our infirmities!Who art the physician of our pride and self-conceit!Who art our Plato and our Galen!Love exalts our earthly bodies to heaven,And makes the very hills to dance with joy!O Iover, 'twas love that gave life to Mount Sinai, 4When "it quaked, and Moses fell down in a swoon."Did my Beloved only touch me with his lips,I too, like the flute, would burst out in melody.But he who is parted from them that speak his tongue,Though he possess a hundred voices, is perforce dumb.When the rose has faded and the garden is withered,The song of the nightingale is no longer to be heard.The BELOVED is all in all, the lover only veils Him; 5The BELOVED is all that lives, the lover a dead thing.When the lover feels no longer LOVE's quickening,He becomes like a bird who has lost its wings. Alas!How can I retain my senses about me,When the BELOVED shows not the light of His countenance?LOVE desires that this secret should be revealed,For if a mirror reflects not, of what use is it?Knowest thou why thy mirror reflects not?Because the rust has not been scoured from its face.If it were purified from all rust and defilement,It would reflect the shining of the SUN Of GOD.6O friends, ye have now heard this tale,Which sets forth the very essence of my case.*NOTES:1. Love signifies the strong attraction that draws all creatures back to reunion with their Creator.2. Self-annihilation leads to eternal life in God the universal Noumenon, by whom all phenomena subsist. See Gulshan i Raz, I. 400.3. "Raw" and "Ripe" are terms for "Men of externals" and "Men of heart" or Mystics.4. Alluding to the giving of the law on Mount Sinai. Koran vii. 139.5. All phenomenal existences (man included) are but "veils" obscuring the face of the Divine Noumenon, the only real existence, and the moment His sustaining presence is withdrawn they at once relapse into their original nothingness. See Gulshan i Raz, I. 165.6. So Bernard of Clairvaux. See Gulshan i Raz, I. 435.
(Mathnavi of Rumi (E.H. Whinfield tr), The Masnavi Vol 1)