I]t is our duty to put forth our greatest efforts and summon all our energies in order that the bonds of unity and accord may be established among mankind. ... Now is the time to associate together in love and harmony." --'Abdu'l-Bahá

Friday, May 2, 2008

SYSTEMATIC TRAINING INITIATIVE SHOWING RESULTS, SAY CONVENTION DELEGATES
HAIFA, Israel, 2 May 2008 (BWNS) -- There is a new wind blowing in the Baha'i world.
That message came through loud and clear in three days of consultations at the 10th International Baha'i Convention.
Delegates from 153 countries described how a systematic, grassroots process of community-building -- focused on training, learning and service -- is creating a new dynamism in Baha'i communities worldwide and striking a chord in wider society.
On the convention floor and in the hallways, delegates talked about how the emphasis on service to humanity through four core activities - children's classes, devotional meetings, study circles, and programs for young teens - is starting to yield results in country after country.
In India, for example, more than 80,000 people have completed a study circle based on material from the Ruhi Institute in Colombia, and some 6,000 people have advanced to the seventh book in the same series of material.
As a consequence, said Nazneen Rowhani, a delegate from India, many people have become interested in the Baha'i Faith, and thousands have become Baha'is since last May.
"So India's challenge has been how to mobilize a substantial percentage of these new believers into the field of service," said Ms. Rowhani.
Reports from other countries described similar degrees of success at both energizing Baha'is and reaching out to others - all with the ultimate goal of addressing the ills that afflict humanity.
-- In Colombia, in an area known as Norte del Cauca, the number of people involved in core activities has risen dramatically since 2005, when a cyclical campaign to inspire more involvement was begun. Hundreds of young teens have participated in the junior youth empowerment program, and a thousand have attended devotional gatherings. There are about a hundred neighborhood children's classesAs a result of this increased activity, said Carmen Caldas Hernandez, the number of Baha'is has doubled.
"Our reflection gatherings have become like a party, like a feast, where we celebrate the achievements of the previous cycle," said Ms. Hernandez, describing the atmosphere at periodic Baha'i meetings to assess the progress of core activities.
-- In Kenya, since January 2005, the number of people who have completed Ruhi Book 7 in an area known as Tiriki West has risen sharply and the number in children's classes has reached more than 1,000.
-- In Brazil, an effort to reach out to young teens around Porto Alegre now has hundreds of participants. Such classes for "junior youth" do not teach the Baha'i Faith but rather focus on improving literacy and thinking and articulation skills, and encouraging better moral choices - all designed to "empower" young people.
The classes have been so successful, said Katherine Monajjem, a delegate from Brazil, that some local public school officials have embraced them as a model. "One school supervisor was so impressed that, although she is a Baptist, she asked that her young son be trained in the program," said Ms. Monajjem.
Such reports were echoed, often on a smaller scale, by delegates from countries where Baha'i communites have also begun more intensive outreach efforts.
"What we're seeing are the fruits of a worldwide education process that is trying to empower the Baha'i community with the skills that it needs to enrich their own community and also carry the message of Baha'u'llah to others," said Joan Lincoln, a Counsellor at the International Teaching Centre at the Baha'i World Centre in Haifa. She is involved in monitoring many of these efforts.
"What Baha'i children's classes have to offer is character development," she said. "What junior youth programs have to offer is assistance to young people trying to find their place in a very chaotic world."
The situation in the world at large was very much on the minds of the some 1,000 delegates at the convention. In addition to the mechanics of systematized study and outreach, delegates discussed wider topics relating to the deteriorating social conditions in the world, from the crisis in moral education to the impact of HIV/AIDs in Africa.
In particular, many delegates responded passionately to a letter from the Universal House of Justice, the international governing body of the Baha'i Faith, that discussed the new dynamism in Baha'i communities worldwide and said its impact on wider society will only come to the degree that Baha'is live lives of high morality and "champion the cause of justice."
"Sustaining growth ... will depend on the qualities that distinguish your service to the peoples of the world," said the message, released as part of the Festival of Ridvan observed by Baha'is at this time every year.
"So free must be your thoughts and actions of any trace of prejudice - racial, religious, economic, national, tribal, class, or cultural - that even the stranger sees in you loving friends.
"So high must be your standard of excellence and so pure and chaste your lives that the moral influence you exert penetrates the consciousness of the wider community," said the message.
Muin Afnan, a delegate from the United States, like others, observed that the essential teachings of the Baha'i Faith emphasize the importance of service to humanity at large.
"When we look at the life of 'Abdu'l-Baha, we see that service meant serving the poor and people of all classes, all ranks," said Dr. Afnani. "The core activities of the plan are really bringing us back to a focus on serving the people."
Gregory Dahl, a delegate from Bulgaria, explained that the new emphasis on a few core activities, along with a systematic process of learning and reflection, is indeed aimed at building up the Baha'i community's capacity for such service.
"The whole orientation of the Baha'i Faith is service to humankind, and we can do that better if we can do that systematically," said Mr. Dahl.

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The blog spirit :---> UNITY UNITY UNITY

The well-being of mankind, its peace and security, are unattainable unless and until its unity is firmly established. Bahá'u'lláh

-- We must seek the fragrance of the rose from whatever bush it is blooming -- whether oriental or western.
Be seekers of light, no matter from which lantern it shines forth.
Be not lovers of the lantern.
At one time the light has shone from a lantern in the East, now in the West. If it comes from North, South, from whatever direction it proceeds, follow the light.



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Opinions expressed or implied
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Is peace possible on the planet

Human-kind have come to the world in innumerable numbers, and passed away; their physical bodies and that which belonged to them passes away with them.Their health and disease both passed away. Their restand hardship both vanished. Their wealth and povertyended. Their honor and misery terminated. But the reality of man is immortal. The spirit of man is everlasting.It is the spirit to which importance is to be attached.The difference (between spirit and body) is this, thatone will enter the realm of enlightenment whereas the other will fall into the world of darkness.

--Star of the West Magazine
Vol. 14, No. 1, April, 1923
From the Pilgrim Notes of
Mrs. I. D. Brittingham
Acca, October, 1909

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O people of the earth! The first Glad-Tidings which the Mother Book hath, in this Most Great Revelation, imparted unto all the peoples of the world is that the law of holy war hath been blotted out from the Book. Glorified be the All-Merciful, the Lord of grace abounding, through Whom the door of heavenly bounty hath been flung open in the face of all that are in heaven and on earth. -- Baha'u'llah

Tablets of Baha'u'llah p. 21


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Islam attained a very high spiritual state, but western scholars are prone to judging it by Christian standards. One cannot call one world Faith superior to another, as they all come from God; they are progressive, each suited to certain needs of the times. Shoghi Effendi
From a letter written on his behalf
to an individual believer.
November 19, 1945
Compilations Lights of Guidance p. 494

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O CONCOURSE of Christians! .....

Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My Revelation.... O people of the Gospel! They who were not in the Kingdom have now entered it, whilst We behold you, in this day, tarrying at the gate. Rend the veils asunder by the power of your Lord, the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom. Thus biddeth you He Who desireth for you everlasting life... Baha'u'llah

The Proclamation of Baha'u'llah p. 91

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. Isaiah 62:2

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

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...By Thy glory! Every time I lift up mine eyes unto Thy heaven, I call to mindThy highness and Thy loftiness, and Thine incomparable glory and greatness;and every time I turn my gaze to Thine earth, I am madeto recognize the evidences of Thy power and the tokensof Thy bounty.And when I behold the sea, I find that it speaketh to me ofThy majesty, and of the potency of Thy might, and of Thy sovereignty and Thy grandeur.And at whatever time I contemplate the mountains, I am led to discover the ensigns of Thy victory and the standards of Thine omnipotence. Baha'u'llah
Prayers and Meditations p. 271
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THE SPIRITUAL COUPLETS

OF MAULANA JALALU-'D-DlN MUHAMMAD RUMI


HEARKEN to the reed-flute, how it complains,Lamenting its banishment from its home:"Ever since they tore me from my osier bed,My plaintive notes have moved men and women to tears.I burst my breast, striving to give vent to sighs,And to express the pangs of my yearning for my home.He who abides far away from his homeIs ever longing for the day ho shall return.My wailing is heard in every throng,In concert with them that rejoice and them that weep.Each interprets my notes in harmony with his own feelings,But not one fathoms the secrets of my heart.My secrets are not alien from my plaintive notes,Yet they are not manifest to the sensual eye and ear.Body is not veiled from soul, neither soul from body,Yet no man hath ever seen a soul."This plaint of the flute is fire, not mere air.Let him who lacks this fire be accounted dead!'Tis the fire of love that inspires the flute,l'Tis the ferment of love that possesses the wine.The flute is the confidant of all unhappy lovers;Yea, its strains lay bare my inmost secrets.Who hath seen a poison and an antidote like the flute?Who hath seen a sympathetic consoler like the flute?The flute tells the tale of love's bloodstained path,It recounts the story of Majnun's love toils.None is privy to these feelings save one distracted,As ear inclines to the whispers of the tongue.Through grief my days are as labor and sorrow,My days move on, hand in hand with anguish.Yet,, though my days vanish thus, 'tis no matter,Do thou abide, O Incomparable Pure One! 2But all who are not fishes are soon tired of water;And they who lack daily bread find the day very long;So the "Raw" comprehend not the state of the "Ripe;" 3Therefore it behoves me to shorten my discourse.Arise, O son! burst thy bonds and be free!How long wilt thou be captive to silver and gold?Though thou pour the ocean into thy pitcher,It can hold no more than one day's store.The pitcher of the desire of the covetous never fills,The oyster-shell fills not with pearls till it is content;Only he whose garment is rent by the violence of loveIs wholly pure from covetousness and sin.Hail to thee, then, O LOVE, sweet madness!Thou who healest all our infirmities!Who art the physician of our pride and self-conceit!Who art our Plato and our Galen!Love exalts our earthly bodies to heaven,And makes the very hills to dance with joy!O Iover, 'twas love that gave life to Mount Sinai, 4When "it quaked, and Moses fell down in a swoon."Did my Beloved only touch me with his lips,I too, like the flute, would burst out in melody.But he who is parted from them that speak his tongue,Though he possess a hundred voices, is perforce dumb.When the rose has faded and the garden is withered,The song of the nightingale is no longer to be heard.The BELOVED is all in all, the lover only veils Him; 5The BELOVED is all that lives, the lover a dead thing.When the lover feels no longer LOVE's quickening,He becomes like a bird who has lost its wings. Alas!How can I retain my senses about me,When the BELOVED shows not the light of His countenance?LOVE desires that this secret should be revealed,For if a mirror reflects not, of what use is it?Knowest thou why thy mirror reflects not?Because the rust has not been scoured from its face.If it were purified from all rust and defilement,It would reflect the shining of the SUN Of GOD.6O friends, ye have now heard this tale,Which sets forth the very essence of my case.*NOTES:1. Love signifies the strong attraction that draws all creatures back to reunion with their Creator.2. Self-annihilation leads to eternal life in God the universal Noumenon, by whom all phenomena subsist. See Gulshan i Raz, I. 400.3. "Raw" and "Ripe" are terms for "Men of externals" and "Men of heart" or Mystics.4. Alluding to the giving of the law on Mount Sinai. Koran vii. 139.5. All phenomenal existences (man included) are but "veils" obscuring the face of the Divine Noumenon, the only real existence, and the moment His sustaining presence is withdrawn they at once relapse into their original nothingness. See Gulshan i Raz, I. 165.6. So Bernard of Clairvaux. See Gulshan i Raz, I. 435.
(Mathnavi of Rumi (E.H. Whinfield tr), The Masnavi Vol 1)